Alan Keyes for
President 1996 Campaign Brochure
‘Alan Keyes...the
man meeting America’s moral challenge’
“I truly believe that your support for my candidacy is critical to
the destiny of America. And that is why I have thrown my hat into
the ring in the fight for the Republican presidential nomination...
We can no longer follow leaders for whom the moral challenge facing
this nation is an afterthought...Politicians unwilling to confront
the killing spirit of our times declare their moral cowardice and
forfeit the right to lead...Our political leaders today neither
recognize nor care sufficiently for our national liberty, identity,
and purpose. Yet dedication to this Providential purpose is, I
believe the heart and soul of what it means to be a conservative and
A Republican...I can't promise you that Alan Keyes will be the next
president of the United States. But I can promise that were going to
raise the standard high in this country and were going to make it so
clear and so unequivocal that we will be like a lightning flash
across the landscape of American depravity, and we will show the way
back home. If we will work together, pray together, struggle
together in this cause, then we will ultimately win a victory for
America. We will make this a country where the heritage of real
freedom survives for our children and our grandchildren for as long
a God determines that we shall exist upon this Earth.
That is why I have entered the presidential race, and why I urge you
to support me in this crucial campaign.” -Alan Keyes
Core Beliefs Based on
‘Unalienable Rights’
Before I can give you my position on various issues, I must first
make clear how I approach thinking about those issues.
I believe that we face what is essentially one moral challenge which
manifests itself in many areas. Simply stated, that challenge has to
do with the corruption of our understanding of freedom, which leads
to the abandonment of respect for law and individual responsibility,
the twin pillars which ought to undergird true freedom.
As a free people, our way of life depends upon certain moral ideas.
As a matter of personal conscience, I believe that Christianity most
perfectly embodies those ideas.
But since Americans come from many different religious backgrounds,
in dealing with issues of public policy we must derive these ideas
from sources that are open to support from all the people.
Nothing meets this purpose more completely than the principles and
logic of our own Declaration of Independence, so I have made it the
explicit basis for dealing with the moral crisis we now face.
The Declaration is fundamentally a statement of the principles of
justice that define the moral identity of the American people. It
presents a certain concept of our human nature and draws out the
political consequences of that concept,
All human beings are created equal. They need no title or
qualification beyond their simple humanity in order to command
respect for their intrinsic human dignity, their "unalienable
rights."
The purpose of government is to secure these rights, and no
government is just or legitimate if it systematically violates them.
But the Declaration is more than just an assertion of rights. It
also makes a clear statement about the ultimate source of authority
which commands respect for those rights. God, the Creator, the
author of the laws of nature, is that source.
Thus the effective prerequisite for human rights is respect for
God's authority and His eternal laws. This is also the prerequisite
for the idea of government based upon consent, which includes free
elections, representation, due process of law, etc.
If we accept the logic of our Declaration of Independence, this
reverence for God is not just a matter of religious faith. It is the
foundation of justice and citizenship in our Republic.
Therefore, our freedom is derived from our respect for law,
especially the highest law as embodied in the will of the Creator.
Thus rightly understood, freedom cannot be confused with mere
licentiousness. It first of all involves the duty to respect its own
foundations in the laws of nature and nature's God. That's why our
rights are "unalienable" which means that we do not have the right
to surrender or destroy them by our choice or actions.
Indeed, if we make the judgment that our rights are being
systematically violated, we have the duty to resist and overthrow
the power responsible. This duty involves both the judgment and the
moral and material capacity to resist tyranny.
These concepts constitute our character as a free people, which it
is our duty to maintain.
Abortion.
The assertion of a woman's "right" to abortion epitomizes the
corrupt concept of freedom that has tragically achieved ascendancy
in our times. If the Declaration of Independence states our creed,
there can be no right to abortion, since it means denying the most
fundamental right of all to the unborn child, the right to life.
Some people talk about the "viability" as a test to determine which
human offspring have rights which we must respect, and which do not
because they are somehow less human. But the Declaration states
plainly that we are all created equal. If human beings can
arbitrarily decide who is human and who is not, the doctrine of
God-given rights is utterly violated. When whites wished to enslave
blacks, they denied their humanity, and so construed the right to
hold slaves as a property right. The same type of absurdity is
falsely proclaimed today by the pro-abortion culture of death.
After conception, life in the womb is in this respect no different
than life outside the womb. We are, therefore, obliged to treat the
human being, once conceived, with the same respect that we demand
for ourselves. Except where necessary to save the physical life of
the mother, abortion is the unjust taking of a human life and a
breach of the fundamental tenets of our public moral creed.
Euthanasia.
As for the so-called "right to suicide" and related practices, such
as euthanasia, whatever emotional arguments we make on their behalf,
they represent a violation of the essential principles of the
Declaration. Our rights, including the right to life, are
unalienable. This means that we do not have the right to surrender
or destroy them.
Now if we kill ourselves or consent to allow another to do so, we
both surrender and destroy our right to life. We act unjustly and
usurp the authority that belongs solely to the Creator. Thus we deny
the transcendent base of our claim to human rights.
Tax Cuts/Government
Spending.
Excessive government spending, and the excessive taxation and
borrowing it produces, are therefore not only a threat to our
economy -- they erode the resource base of our freedom and our moral
responsibility. The best way to curtail government spending is to
cut taxes. They can't spend what they don't get. But we must also
take away the government's credit card. With limits on both tax
revenue and borrowing, the Federal government would finally be
forced to get serious about spending cuts.
That's why a balanced budget amendment to the Constitution, with
barriers to both borrowing and spending, is the way to secure budget
discipline. A good place to start would be to abolish the income
tax. Fiscal sanity and moral revival go hand in hand.
Welfare/Family
Discrimination.
Most of our expensive government welfare programs aim to deal with
problems that are related to the breakdown of moral standards and
self-discipline. We will go bankrupt as a nation if we continue
trying to pay the ever-increasing costs of our society's moral
disintegration. We must end government programs like the
family-destroying welfare system and sex-education courses that
encourage promiscuity. These programs actually hasten the moral
breakdown. Our first priority should be restoring the moral and
material support for the marriage-based two-parent family. The
disintegration of the family is the major contributing factor in
poverty, crime, violence, the decline in educational performance,
and a host of other expensive social problems.
Religion/School
Prayer.
The doctrine of "separation of church and state" is a
misinterpretation of the Constitution.
The First Amendment prohibition of established religion aims at
forbidding all government sponsored coercion of religious
conscience. It does not forbid all religious influence upon politics
or society. The free exercise of religion means nothing if, in
connection with the ordinary events and circumstances of life,
individuals are forbidden to act upon their religious faith.
As President, I would do everything in my power, through public
speeches and persuasion, by proposing legislation, and by careful
scrutiny of the candidates for judicial appointments, to turn the
tide against constitutional interpretations that undermine religious
freedom. I oppose any efforts to use government power to impose
views that contravene religious conscience on matters such as
homosexuality and abortion.
Homosexual Rights.
In terms of civil rights discrimination, it is wrong to treat sexual
orientation like race. Race is a condition beyond the individual's
control. Sexual orientation involves behavior especially in response
to passion.
If we equate sexual orientation and race, we are saying that sexual
behavior is beyond the Individual's control and moral will. We
cannot embrace such an understanding of civil rights without denying
the human moral capacity, and with it the fitness of human beings
for life in a free society. The effort to equate homosexual and
lesbian relations with legal marriage represents a destructive
assault on the heterosexual, marriage-based family.
Sex Education.
Human sexuality is primarily a mater of moral and not just physical
healthy. So-called health-based sex education programs have done
more harm than good. They too often encourage adolescents to
consider sexual activity apart from marriage and family life.
Especially in government schools, where teachers try to deal with
sexual matters without reference to moral authority, they result in
a vapid, context-free presentation of sexual mechanics which
degrades and debases the meaning of relations between the sexes. Sex
education is, as a rule, the private responsibility of parents. The
government should not usurp this role. Where parents choose to
encourage school-based instruction, I strongly support
abstinence-based approaches for young adults.
School Choice.
The court-initiated prohibition of school prayer is only the symptom
of a deeper problem, the neglect of moral education and character
formation. The value-free education offered by the government run
schools has all too often proven to be education without value. This
is especially true now that Outcome Based Education has been used as
an excuse to establish curricular elements that amount to the
politically correct brainwashing of our children.
I strongly favor school choice approaches that empower parents to
send their children to schools that reflect the parent's faith and
values. We not only need prayer in schools, we need schools that are
in the hands of people who pray. Above all, we must break the
government monopoly an public education.
Affirmative Action.
In the 1960's, the civil rights movement sought the assistance of
government to enforce the fundamental principle that all men are
created equal. But today's civil rights groups, Including the NAACP,
have abandoned that principle in favor of preferential treatment for
groups that they claim have suffered past discrimination. But we
cannot cure a past injustice with another injustice. Moreover
affirmative action programs patronize American blacks because it
presumes that blacks cannot succeed an their own. Affirmative action
does not advance civil rights in this country. It is merely another
government patronage program to secure money and jobs for the few
people who benefit from it.
Black leaders should address the moral decay that has resulted in
the breakdown of the two-parent family. Statistics show that today
only 36 percent of black children grow up in two-parent families.
When there is such an acute moral crisis in this country, defending
affirmative action is a waste of time and energy.
United Nations.
I believe that the U.N. can serve some useful purposes in the world.
But we need to go to the U.N. to promote the interests of America,
not the agenda of globalists who favor world government. We must at
all costs defend our national sovereignty, independence, and
identity as Americans. It is America's responsibility to take care
of America's interests. When you advocate passing responsibility to
the U.N., as the Clinton administration has done, you are not taking
leadership. Instead you are sacrificing America's leadership role
and position in the world, and that's going to be dangerous.
Where U.N. treaties are concerned, we should proceed with extreme
caution. One glaring example is the U.N. Treaty on the Rights of the
Child, which is the most explicit assault on the authority of
parents and the integrity of the family we have ever seen. We
absolutely never should ratify it.
Women in Combat.
Though I believe strongly in equality of the sexes, I reject the
idea that sexual differences make no difference. I would restore
fully the exemption of women from involuntary service in land combat
units, and I would institute an in-depth review and reexamination of
the policy of assigning female volunteers to combat duty.
Our military forces are not fit subjects for questionable social
experimentation. Military preparedness, not political correctness,
should be the top priority.
Who is Alan Keyes?
Alan Keyes is a...
Seasoned Statesman.
Keyes served in the U.S. Foreign Service and on the staff of the
National Security Council before becoming Ronald Reagan's ambassador
to the United Nations Economic and Social Council as deputy to
Jeanne Kirkpatrick (1983-85), representing the United States in the
U.N. General Assembly. He was then appointed Assistant Secretary of
State for International Organization Affairs (1985-87).
Genuine Conservative.
Keyes was President of Citizens Against Government Waste (1989-91)
and founder of CAGW's National Taxpayer's Action Day. As the
two-time Republican nominee for U.S. Senate in Maryland, he
challenged liberal Democrats Paul Sarbanes (1988) and Barbara
Mikulski (1992).
True Intellectual.
Keyes received his Ph.D. in Government Affairs in 1979 from Harvard,
where his roommate was William Kristol. He served as Interim
President of Alabama A&M University in 1991. He is the author of
Masters of the Dream: The Strength and Betrayal of Black America
(1995, William Morrow Co.).
Dedicated Family Man.
Keyes and his wife Jocelyn have three children: Francis, 12; Maya,
9; and Andrew, 6. His nationally syndicated call-in radio show, The
Alan Keyes Show: America's Wake-up Call, consistently promotes
pro-family issues. Keyes' stated purpose in life, like that of
America's founders, is to provide a secure future for our posterity.
Pro-Life Christian.
Keyes has unashamedly and consistently raised the standards of the
American Declaration of Independence and Biblical truth in defense
of the unborn, declaring the child in the womb to be a human being
created in the image of God from the moment of conception. He
confronts the culture of death with an unwavering and unequivocal
demand that abortion be banned from our land.